Showing posts with label Favorites. Show all posts
Showing posts with label Favorites. Show all posts

Monday, February 15, 2010

At home? Not Quite!

“Oh, this one is just two years old!” cries the enthusiastic lad standing outside my home, looking at me with intense eyes. I am woken from my slumber and am a little irritated, but I look at the kid with interest. He looks like he has newly learnt subtraction. They learn all these things (why, even about us) at a place they call school.
“Isn’t he beautiful, Papa?” exclaims the child, peering at me with his bright eyes. I simper and say “Come on, kiddo! I know we all look the same to you!” The boy is thrilled to hear me growl, and his father is beaming at his son’s enthusiasm.
* * * * * * * * * *
A wet sun smiles from behind the clouds. I like this weather and this time of the day. I like the visitors that come at this time. They are fresh and enthusiastic. Some people even make notes. Though we are separated by grilles and walls that would not give way even if I rammed against them with all my strength, my life has been woven inextricably with the humans. The visitors are my life now.

The stories that Mother used to tell me, all contained the same kind of moral – do not stray into unknown places, do not eat food unless you have caught it, but each time I ignored her. I used to be a very curious baby, and was quite a handful. I am still paying for my curiosity – that was what got me here, the point of no return. And then she used to tell me horror stories about humans, about how we were made to perform rope-tricks and jump through fire-circles just to amuse them. Oh, Mother, if you knew that this place is not even remotely like that! You sure did know a lot, you had seen a lot of the world, but I assure you that this place that you called a circus was only in your imagination!
* * * * * * * * * *
I come out of my world of thoughts and take a walk in the backyard. My shadow gets shorter on the ground painstakingly made to mimic a forest. A cloud hides the sun and I am able to look up at the vast blue dome above, dotted with white and light-grey clouds. Back in the forest, we could only catch glimpses of narrow strips of the sky, slightly wider strips when we were wading in the water. But here in the zoo, I can trace the path of the sun from one side of the sky to the other. Looking at the Sun, some of my friends here can even say when the people stop visiting for the day.

My neighbor Belli, a fine female, beckons to me. We share the same spacious backyard. The poor thing was born in captivity, and has never seen a forest. I tell her about large pools where we can wade to our hearts content (“you can actually swim?”) and about tall trees (“you mean, taller than this?” indicating a mango tree that grew nearby). She listens, wide-eyed, my only friend in the whole world. “Hi!” I cry out. She responds with a growl and walks towards me. She brushes her head against mine, her way of greeting me. She points to a loudly dressed lady carrying a small baby, pointing at us excitedly. "If I could kill, I would kill that woman over there, if only to stop her from staring at me like that" she says, looking at her. "But I won't, because I can't" and smiles a little sadly. Somehow, Belli cannot understand the concept of killing to eat, and cannot stomach the fact that I have killed before. How can any self-respecting tiger pounce on a helpless animal and kill it, asks she. "I would not do it" she affirms, "not if I were dying of hunger". I retort "Oh, but you have hardly ever died of hunger; you have always gotten something to eat daily!” Belli refuses to back down. “Oh, but don’t you realize what you are doing to the poor thing? You have probably killed a mother deer who was still feeding a baby – have you ever thought how forlorn the baby would be without its Mom? Why, look at you! Can you tell me you don’t miss your Mom? ...” So goes her lecture. The loudly dressed woman is forgotten by my dear non-violent friend.
“There’s lunch!” Belli announces. I turn my head and see the big green noisy animal (bigger than an elephant!) bringing us our lunch. Humans are so scared of us that they just leave our food someplace for us to get it. "They do not know about non-violent tigers like you", I tease Belli. She smiles. We part for lunch.

* * * * * * * * * * * *
Really, one of the best parts of living in a zoo is that we get food regularly, without worrying if our teeth and nails are sharp enough, or about the time when they do become too blunt for us to hunt. Tigers like Belli who do not know a world apart from the zoo even tend to be non-violent, unlike me and my Mother. We were fierce. Mother taught me how to draw my nails in and walk noiselessly, how to wait silently for the prey to get near, and how to time my jumps. Oh, the thrill when I caught and killed a deer!
I still remember that night. The whole forest was shining in the glory of the full moon. I was almost a year old, but had not yet hunted on my own. I walked noiselessly with Mother by my side. And then I smelled my favorite food- deer. It was a young buck lying under the cover of a shrub, about to sleep. He probably smelled me as I drew near, for he started and stood up with a jerk. One glance to the left told him that his end was near. He tried to get away from me. I pounced on him (mercilessly, would Belli say?). A couple of jumps and I was on him. He struggled and tried to hurt me, but I held on to his neck tightly with my teeth. A few seconds, and it was all over. I had earned my first meal.
I was tired, and bruised where the antlers hit me. My beaming Mother came and gently licked it. That made the pain go away, really. Joy in the fact that I was an independent little cub and relief in the fact that she would no longer have to hunt for four, danced on Mother's face. Suddenly I felt all grown-up and important. The deer was fresh and tasty back there, unlike the food that we get here. I confess, I have never come across any tiger that felt a pang in its heart when it was about to kill. The idea that Belli presented to me was completely new. The memory of the smell of deer makes my mouth water, even after two months in the zoo. I walk wearily to my lunch of beef.
* * * * * * * * * * * *
My nap is rudely interrupted by the loud clanking of the door of my cell. I look up to see the friendly person who opens my mouth and examines my ears and all that. They call him “Doc”, funny name it is, for a funny man. I look at the big thorn in his hand and sigh. I know that is for immobilizing me if they think I am becoming dangerous.
I let Doc do the check-up. There is another person with him today and he is watching Doc impatiently with a frown, hands in his pouches. After what seemed like ages, Doc patted me with a satisfied smile and left. Later in the day, I asked Belli who the other person was. She said he was called a ‘researcher’. Then a shadow passed over her face. She shook her head, and said “I don’t like him”. I told her I did not like him either. He made one’s flesh creep. “You don’t know him”, she said. “They sometimes take us away to do what they call experiments... It is not nice”. Then, she became a little more cheerful, and said “At least we are not in the circus! Here we sleep and jump when we want to. Those poor things do not even have that luxury!” So, this place called circus existed, after all! My head was reeling.

* * * * * * * * * * * *
The days in the zoo are very tiring. My limbs ache to jump long distances. The water in the excuse for a pool that we have here does not even come up to my stomach, forget swimming in it. I go and wet my legs in the water and look up. There are people, people and more people. Some look at us with wonder, some without any interest, some with pity, and almost all of them are afraid of us. Afraid of letting us go nearer to them than we are now. Belli tells me often that zoo is better for a tiger than forests, because apparently we live a little longer in zoos than in forests. Ah well…
* * * * * * * * * * * *
My Mother never stopped us from exploring. When we were very young, we used to stay close to Mother, to be safe. I, being just a little more adventurous than the average tiger, would stray more than I was allowed to. And see where it brought me!
Should curiosity and exploration stop at a certain stage? What can we say about humans, who have given themselves the supreme authority to rule, maim and kill other animals, and justify it all in the name of curiosity and survival? If the humans had shown us some consideration a few decades ago, the likes of me would not have to languish in this place that is practically a prison. Belli tells me often about a captive tiger that lost a fight against a bull. A couple more months in the zoo, and I will not be able to combat a lamb, let alone a grown bull. Just to live a couple of years more, do I need to sacrifice my tiger-ness? All around me in the zoo, I can see animals that are striped and sharp-toothed, but I cannot see even one tiger. I will also cease to be one soon.

Tuesday, June 05, 2007

ಋಜುವಾದ ಮಾತು

ಈಚೆಗೆ ಸುದ್ದಿ ಮಾಡುತ್ತಿರುವ ವಿಷಯ 'ಆವರಣ'ದ ಮತ್ತು ಭೈರಪ್ಪನವರ ಬಗ್ಗೆ ಯು. ಆರ್. ಅನಂತಮೂರ್ತಿಯವರು ಮಾಡಿದ ಟೀಕೆ. ಯು.ಆರ್‍.ಏ ಅವರು ಮೊದಲು ಮಾಡಿದ ಟೀಕೆಗೆ ಸ್ಪಂದಿಸಿದ ಅನೇಕಜನ ವಿವಿಧಾಭಿಪ್ರಾಯಗಳನ್ನು ವ್ಯಕ್ತಪಡಿಸಿದ್ದಾರೆ. ವಿಜಯಕರ್ಣಾಟಕವನ್ನೂ, ಕೆಲವು ಸುಹೃದರ ಬ್ಲಾಗ್ ಗಳನ್ನೂ ಓದುವ ನನಗೆ ಭೈರಪ್ಪನವರ ಪರವಾಗಿಯೇ ಇಲ್ಲಿನ ಸ್ಪಂದನಗಳು ಇದ್ದದ್ದು ಅಚ್ಚರಿ ತರಿಸಲಿಲ್ಲ. ನನ್ನ ನಿಲುವೂ ಕೂಡ ಸುಮಾರು ಹಾಗೇ ಇದೆ.

ಅನಂತಮೂರ್ತಿಯವರ ಭಾಷೆಯ ಬಗ್ಗೆ ನನಗೆ ಮೊದಲಿನಿಂದಲೂ ಮೆಚ್ಚುಗೆ-ಗೌರವಗಳಿವೆ. ಬಹಳ ಚೆನ್ನಾಗಿ ಬರೆಯುತ್ತಾರೆ. ಆದರೆ ಒಳಹೊಕ್ಕು ನೋಡಿದರೆ ಅವರದು ಸತ್ತ್ವವೇ ಇಲ್ಲದ ಬರವಣಿಗೆ. ಇದಕ್ಕೆ ಕಾರಣ ಅವರ ಪೂರ್ವಗ್ರಹಗಳು. ಅವರ ಪುಸ್ತಕಗಳಲ್ಲಿ ನೈಜತೆ ಕಾಣಸಿಗದು. ಒಂದು ಕಥೆಯನ್ನು ಹೇಳುವಾಗ, ಅದು ಪಾತ್ರಗಳ ಕಥೆಯಾಗಿರಬೇಕು. ಪಾತ್ರಗಳು ಲೇಖಕನ ಸೃಷ್ಟಿಯಾಗಿದ್ದರೂ ಅವರ ಕ್ರಿಯೆ-ಭಾವ-ಅಭಿಪ್ರಾಯಗಳು ಲೇಖಕನವಲ್ಲದೆ ಅವುಗಳದೇ ಆದರೆ ಅಂಥ ಕಥೆ ನೈಜ ಎನಿಸುತ್ತದೆ. ಅನಂತಮೂರ್ತಿಯವರ ಬರೆಹಗಳಲ್ಲಿ ಈ ಗುಣ ನನಗೆ ಕಾಣಲಿಲ್ಲ. ತಮಾಷೆಯೆಂದರೆ ಅನಂತಮೂರ್ತಿಯವರು ಭೈರಪ್ಪನವರನ್ನು ಈ ವಿಷಯವಾಗಿ ಟೀಕಿಸಿರುವುದು!

ಭೈರಪ್ಪನವರ ಪುಸ್ತಕಗಳಲ್ಲಿ ಕವಿತ್ವದ ಆರ್ದ್ರತೆ ಇಲ್ಲ ಎಂದು ಅನಂತಮೂರ್ತಿಯವರು ಹೇಳುವುದನ್ನು ಒಪ್ಪುತ್ತೇನೆ. ಅವರ ಭಾಷೆ ಸ್ವಲ್ಪ ಗ್ರಾಮ್ಯ. ಆದರೆ ಭೈರಪ್ಪನವರ ಬರೆಹಗಳು (ಅನಂತಮೂರ್ತಿಯವರೂ ಒಪ್ಪುವಂತೆ) ಅದು ಹೇಗೆ ಅಷ್ಟು ಜನಪ್ರಿಯವಾದವು? ಒಂದಂತೂ ನಿಜ. ಸತ್ತ್ವಹೀನಕೃತಿಗಳು ಒಮ್ಮೊಮ್ಮೆ ಪ್ರಸಿದ್ಧವಾಗಬಹುದಾದರೂ ಸರ್ವಕಾಲದಲ್ಲಿಯೂ ಒಂದು ಕೃತಿ ಪ್ರಸಿದ್ಧವಾಗಬೇಕಾದರೆ ಅದರಲ್ಲಿ ಅಂತಃಸತ್ತ್ವ, ವಿಚಾರಶೀಲತೆ ಮತ್ತು ಪ್ರಾಮಾಣಿಕತೆಗಳು ಇರಬೇಕು. ಭೈರಪ್ಪನವರ ಕೃತಿಗಳಲ್ಲಿ ಈ ಗುಣಗಳಿರುವುದರಿಂದ ಅವರ ಕೃತಿಗಳು ಅಷ್ಟು ಜನಪ್ರೀತಿಯನ್ನು ಗಳಿಸಿವೆ. ಕೆಲವರು ಆರೋಪಿಸಿರುವಂತೆ ಭೈರಪ್ಪನವರು ಬ್ರಾಹ್ಮಣಶ್ರೇಷ್ಠತೆಯನ್ನು ಪ್ರತಿಪಾದಿಸುವುದಿಲ್ಲ. ಹಾಗೆ ನೋಡಲು ಹೋದರೆ ಅವರು ಯಾವ ವಿಷಯವನ್ನೂ ಪ್ರತಿಪಾದಿಸುವುದಿಲ್ಲ. ಪ್ರಶ್ನೆಗಳನ್ನು ಮಾತ್ರ ನಮ್ಮ ಮುಂದಿಟ್ಟು ಉತ್ತರದ ಬಗ್ಗೆ ನಾವೇ ಯೋಚನೆ ಮಾಡುವಂತೆ ಮಾಡುತ್ತಾರೆ. ಇದು ಉತ್ತಮಲೇಖಕನ ಗುರುತು. ಉದಾಹರಣೆಗೆ, 'ದಾಟು' ವಿನಲ್ಲಿ ಅಂತರ್ಜಾತೀಯ ವಿವಾಹಗಳ ಬೇರೆಬೇರೆ ವಿಧಗಳನ್ನು, ಬೇರೆಬೇರೆ ಜಾತಿಯವರಿಗೆ ತಮ್ಮ ಜಾತಿಯ ಮತ್ತು ಅನ್ಯಜಾತಿಗಳ ಬಗ್ಗೆ ಇರುವ ಭಾವನೆಗಳನ್ನು ಕಥೆಯ ಹಂದರದಲ್ಲಿ ಹೆಣೆದು, ಈ ವಿಷಯಗಳಲ್ಲಿ ನಮ್ಮ ಪ್ರಶ್ನೆಗಳನ್ನು ಪ್ರಚೋದಿಸುತ್ತಾರೆ. ಉತ್ತರಗಳನ್ನು ಕಂಡುಹಿಡಿಯುವುದು ಅವರವರಿಗೆ ಬಿಟ್ಟಿದ್ದು!

ಹಾಗೆ ನೋಡಿದರೆ ಭೈರಪ್ಪನವರ ನಿಲುವು ಹೀಗೆಯೇ ಎಂದು ನಿಖರವಾಗಿ ಹೇಳಬಲ್ಲ ಪುಸ್ತಕ 'ಆವರಣ'. ಸಾಹಿತ್ಯದೃಷ್ಟ್ಯಾ ಇದು ಭೈರಪ್ಪನವರ ಉತ್ತಮಕೃತಿಯೆಂದು ಖಂಡಿತ ಹೇಳಲಾಗದು. ಆದರೆ ಇಲ್ಲಿ ವಿವರಿಸಿರುವ ವಿಚಾರಗಳು ನಮ್ಮ ಇಂದಿನ "ಸೆಕ್ಯುಲರ್" ಜನತೆಗೆ ಅಗತ್ಯವಾಗಿ ತಿಳಿಹೇಳಬೇಕಾದವು. ಸತ್ಯದ ಸಮಾಧಿಯ ಮೇಲೆ ಸುಳ್ಳಿನ ಗೋಪುರವನ್ನು ಕಟ್ಟಲು ಹೊರಟಿರುವವರು ನಮ್ಮ ಇಂದಿನ ವಾಮಪಂಥೀಯರು. ಆಗಿರುವ ದುರಂತಗಳನ್ನು, ಹತ್ಯಾಕಾಂಡಗಳನ್ನು "ಆಗಲಿಲ್ಲ" ಎಂದೂ, ಆಗದ ಆಕ್ರಮಣಗಳನ್ನು "ಆಗಿದೆ" ಎಂದೂ ಸಾರುತ್ತಿರುವ, ಅದನ್ನೇ ನಂಬಿರುವ ವ್ಯಕ್ತಿಗಳು. ಒಂದು ಕೋಮಿನವರ ಮನಸ್ಸಂತೋಷಕ್ಕಾಗಿ ಮತ್ತೊಂದು ಕೋಮಿನವರನ್ನು ತುಳಿಯುವ ಮನಸ್ಸುಳ್ಳವರು. ಹಿಂದೂ-ಮುಸ್ಲಿಮರ ಸ್ನೇಹ ಭಾರತೀಯರಾದ ಎಲ್ಲರಿಗೂ ಬೇಕಾದುದು. ಈ ಸ್ನೇಹ ಸತ್ಯದ ಬುನಾದಿಯ ಮೇಲೆ ನಿಲ್ಲಬೇಕೆಂಬುದು ಭೈರಪ್ಪನವರ ಮತ. ಹೌದು, ಇಸ್ಲಾಂ ಭಾರತದಲ್ಲಿರುವಷ್ಟು ಬೇರೆಲ್ಲೂ ವರ್ಣರಂಜಿತವಾಗಿಲ್ಲ. ಆದರೆ ಇನ್ನೂ ಮುಸ್ಲಿಮರಲ್ಲಿ ಬಹುಪತ್ನೀತ್ವ, ಮೂರು ಬಾರಿ ಹೇಳುವ ತಲಾಕ್ ಜಾರಿಯಲ್ಲಿದೆ. Uniform Civil Code ನ ಕನಸು ಕನಸಾಗಿಯೇ ಉಳಿದಿದೆ. ನಮ್ಮ ವಾಮಪಂಥೀಯರಿಗೋ ಇದು ಹೀಗೆಯೇ ಉಳಿಯಲಿ ಎಂದು. ಕಾಲಕ್ಕನುಗುಣವಾಗಿ ಮುಸ್ಲಿಮರೂ ಬದಲಾಗುವುದು ಬೇಡವೇ? ಹೌದು, ಕಬೀರ್, ಶಿರ್ಡಿಯ ಸಾಯಿಬಾಬಾ ಮುಂತಾದ ಕಾರಣಜನ್ಮರ ಜನ್ಮ ಮತ್ತು ವೃದ್ಧಿ ಇಂತಹುದೇ ಪರಿಸ್ಥಿತಿಯಲ್ಲಿ ಆಯಿತು. ಆದರೆ ಇದನ್ನೇ ಮುಂದಿಟ್ಟುಕೊಂಡು "ಮೊಗಲರ ಆಳ್ವಿಕೆಯಲ್ಲಿ ಹಿಂದೂಗಳು ಎಂದಿಗಿಂತ ಸಂತೋಷವಾಗಿದ್ದರು" ಎಂದು ಹೇಳಿದರೆ ಅದನ್ನು ಒಪ್ಪಲಾಗುತ್ತದೆಯೇ? ಔರಂಗಜೇಬ ಜೆಸಿಯಾ ವಿಧಿಸಿದ್ದು ಸುಳ್ಳಾಗುತ್ತದೆಯೇ?

ಮೂರ್ತಿಯವರು ತಮ್ಮೂರಿನ ದೇವಸ್ಥಾನಗಳನ್ನೆಲ್ಲವನ್ನೂ ಜೀರ್ಣೋದ್ಧಾರ ಮಾಡಿಸಿದ್ದು ಮಿರ್ಜಾ ಇಸ್ಮಾಯಿಲ್ ಸಾಹೇಬರು ಎಂದು ಮಾತಿನ ಮಧ್ಯೆ ಹೇಳಿದ್ದಾರೆ. ನಾನು ಇನ್ನೂ ಬಹಳಷ್ಟು ಉದಾಹರಣೆಗಳನ್ನು ಕೊಡಬಲ್ಲೆ. ಬಿ ಆರ್ ಚೋಪ್ರಾ ರವರ "ಮಹಾಭಾರತ್" ಧಾರಾವಾಹಿಯ ಸ್ಕ್ರಿಪ್ಟ್ ಬರೆದದ್ದು ರಾಹಿ ಮಾಸೂಮ್ ರಾಜಾ. ಹಿಂದಿಯ "ಬೈಜು ಬಾವ್ರಾ" ಚಿತ್ರದ 'ಮನ್ ತರ್‌ಪತ್ ಹರಿ ದರ್‌ಶನ್ ಕೋ ಆಜ್' ಗೀತೆಯನ್ನು ಬರೆದಿದ್ದು ಶಕೀಲ್ ಬದಾಯುನಿ, ಸಂಗೀತ ನಿರ್ದೇಶಕ ನೌಷಾದ್ ಮತ್ತು ಹಾಡಿದ್ದು ಮೊಹಮ್ಮದ್ ರಫಿ. ಆದರೆ ಇವರೆಲ್ಲರನ್ನೂ ಔರಂಗಜೇಬನನ್ನೂ ಹೋಲಿಸುವುದು ridiculous. ಭಾರತೀಯಮುಸಲ್ಮಾನರನೇಕರನ್ನು ನಾವು ನಮ್ಮವರೆಂದು ಕಂಡುಕೊಂಡಿರುವಂತೆಯೇ, ಹಾಗಿಲ್ಲದವರ ವರ್ತನೆಯನ್ನು (ವ್ಯಕ್ತಿಗಳನ್ನಲ್ಲ) ಖಂಡಿಸಬೇಕು. ಈ ದುಷ್ಕೃತ್ಯಗಳು ಹಿಂದೆ ಆಗಿವೆ ಎಂಬುದನ್ನು ಒಪ್ಪಿಕೊಳ್ಳಬೇಕು. ಆಗಲೇ ಸುಭದ್ರಸಮಾಜದ ನಿರ್ಮಾಣ ಸಾಧ್ಯ. ಹೀಗೆ ಆಗಬಾರದು ಎಂದು ಹೇಳುವವರಿಗೆ ಸಾಮಾಜಿಕ ಜವಾಬ್ದಾರಿ ಇಲ್ಲವೆಂದೇ ಹೇಳಬೇಕಾಗುತ್ತದೆ.

ಅನಂತಮೂರ್ತಿಯವರು ಮ್ಯಾಕ್‌ಬೆತ್ ಅನ್ನು ಷೇಕ್ಸ್‌ಪಿಯರ್ ನೋಡಿರುವ ರೀತಿಯನ್ನು ಉದಾಹರಿಸಿದ್ದಾರೆ. (ತನ್ಮೂಲಕ ಔರಂಗಜೇಬನನ್ನೂ ಮನುಷ್ಯನನ್ನಾಗಿ ನೋಡುವ ತಮ್ಮನ್ನು ಆ ಮಹಾಕವಿಯ ಜೊತೆ ಹೋಲಿಸಿಕೊಂಡಿದ್ದಾರೆ!) ಷೇಕ್ಸ್‌ಪಿಯರ್ ಮ್ಯಾಕ್‌ಬೆತ್ ನನ್ನು ಮನುಷ್ಯನನ್ನಾಗಿ ನೋಡಿದರೂ ಅವನು ಮಾಡಿದ ಕೊಲೆಯನ್ನು ಮರೆಮಾಚಲಿಲ್ಲ. ಆದರೆ ಆವರಣದ ಬಹುತೇಕ ಟೀಕಾಕಾರರು ಔರಂಗಜೇಬ ದೇವಸ್ಥಾನಗಳನ್ನು ನಾಶ ಪಡಿಸಲಿಲ್ಲವೆಂಬುದನ್ನೇ ಒರಲುತ್ತಾರೆ. ಅಥವಾ ನಾಶಪಡಿಸಿದುದನ್ನು ಈಗೇಕೆ ಹೇಳಬೇಕು ಎಂದು ಹೇಳುತ್ತಾರೆ. ತದ್ವಿರುದ್ಧವಾಗಿರುವ ಜರ್ಮನರ ವರ್ತನೆಯನ್ನು ನೋಡಿ. ನಾಜಿಗಳು ಯಹೂದ್ಯರ ಮೇಲೆ ನಡೆಸಿದ ಹತ್ಯಾಕಾಂಡವನ್ನು ಜರ್ಮನರುಎಂದೂ ಮರೆಮಾಚಲಿಲ್ಲ. ಹಾಗಾಗಿ ಅವರವರಲ್ಲಿ ಇಂದು ಶಾಂತಿಯಿದೆ. ಆದರೆ ಭಾರತದಲ್ಲಿ ಹಾಗೆ ಆಗಲಿಲ್ಲವಾದ್ದರಿಂದ ಹಿಂದೂ-ಮುಸ್ಲಿಮರ ನಡುವೆ ಇರಬೇಕಾದಷ್ಟು ಸೌಹಾರ್ದ ಇಲ್ಲವಾಗಿದೆ. ಇದಕ್ಕೆ ಕಾರಣ ಯಾರು?

ಗುಪ್ತರಾಗಲಿ ರಾಷ್ಟ್ರಕೂಟರಾಗಲಿ ರಜಪೂತರಾಗಲಿ ಮೊಗಲರಾಗಲಿ ಮರಾಠರಾಗಲಿ, ಎಲ್ಲರೂ ಸಾಮ್ರಾಜ್ಯಗಳನ್ನು ಕಟ್ಟಿ ಬೆಳೆಸಿದವರು. ಅವರೆಲ್ಲರಲ್ಲಿ ಗುಣಗಳಿದ್ದಂತೆ ಅವಗುಣಗಳೂ ಇದ್ದವು. ನಾವು ಗುಣಗಳನ್ನು ಒಪ್ಪಿಕೊಂಡಂತೆಯೇ ಅವಗುಣಗಳನ್ನೂ ಒಪ್ಪಿಕೊಳ್ಳಬೇಕು. ಇಲ್ಲದಿದ್ದರೆ ಚರಿತ್ರೆಯ ಮೂಲ ಉದ್ದೇಶಕ್ಕೇ ಕೊಡಲಿಯೇಟು ಬೀಳುತ್ತದೆ. ಹೊಸ ಚಿಗುರು ಹಳೆಯ ಬೇರಿನಿಂದಲೇ ಬರುವುದು. ಬೇರು ಸುಳ್ಳಿನದಾದರೆ ಗಿಡವೂ ಸುಳ್ಳೇ ಅಲ್ಲವೆ?

Thursday, May 03, 2007

Malnad Trip

It is amazing how something as common as a cool breeze (refreshing, but common nevertheless) can take one on a nostalgic trip down memory lane. It happened to me when I was returning from work today evening. It was very cloudy, and considering the weather for the past few days, it was very cool. I was sitting in the car, looking at the trees passing us by on either side. And suddenly I realized how cool it was today, just like it was when I visited Malnad, a few years ago.

I have acknowledged elsewhere, I think, that I have this strange affinity towards malenaaDu. My trips were few and short, but when walking around there, I have felt at least as local as the locals themselves. I feel that every tree and every rock there speaks to me in a language that I understand. The rain (this trip, the one I enjoyed most, was in June and it was raining hard) could deter others from venturing out, but not me. A part of my mind has lived there, enjoying and worshipping the pristine beauty of the hills and the valleys of malenaaDu every day, before I even saw the place for the first time.

We went to Kukke Subramanya first and the same evening, we went to Dharmasthala. Thence we went to Beltangadi via the picturesque Charmudi ghats. We then went to Horanaadu and from there, to Sringeri. It was then back-to-Bangalore from there. The interesting thing about this trip was not so much about the deities and the temples in the places we visited. That was there, of course, but what is making me nostalgic is the route we took. We happened to take local buses everywhere. I did not want to hire a private vehicle, because then I would remain an outsider. This cost us some time, but it was worth it. A couple of the drivers of the buses stopped at some places, to let me take photographs.

The beautiful Malnad becomes greener and more beautiful during the rainy season. The already thick forests become thicker. The hills and the trees bathe, now in the pouring rain and then in the sunlight. When it rains, it is hard to even see one's hands. The roads are lined on either side with thick trees, a la wooden grills. Clouds rest languidly in the verdant valleys, unwilling to rise up. Here and there, one sees solitary houses. Every couple of kilometres, there is a small, often shy waterfall. Ah... if any place on Earth can be called Elysium, Malnad should be one of the contenders.

A couple of lines from a poem of Prof.Nissar Ahmed's, come to mind -
ಈ ಘಳಿಗೆಯೆ ಮೈ ತಾಳಿತು ಎನುವಂತಿದೆ ಲೋಕ
ಇಡಿ ಸೃಷ್ಟಿಯೆ ಸೊಗವಾಂತಿದೆ, ಸಮಯವೇ ನಸು ನಿಂತಂತಿದೆ
ಬಾ ಮಾಡಿಸು ಕಣ್ಮನಗಳಿಗಾನಂದದ ಅಭಿಷೇಕ
I do not know if I can make another trip like this ever again, in spite of my yearning. All I have now are the wonderful pictures, enshrined in my mind. I do not think that I can ever forget them.

Thursday, April 19, 2007

Global warming - India Today's article by Raj Chengappa

Yesterday, I happened to read an alarming article, 'Apocalypse Now' by Raj Chengappa, in India Today. There were 'sister-articles' about what is wrong with the monsoons and melting glaciers. As I read the article, I started feeling queasy in my stomach. If we do not take control of the pollution-situation right now, we are literally going to be in a soup (of very salty water, dead aquatic animals and industrial waste), what with the sea level rising because of global warming. How is this for starters - there was a picture of the Gateway of India, half submerged in the sea. Or these statistics, I quote - "379 parts per million is the concentration of carbon dioxide in the atmosphere, the highest in 6,50,000 years, and 2035 is the year when the Himalayan glaciers may totally disappear, causing catastrophic disruptions". We will be paying the price for decades, if not centuries of harm that we have inflicted on Mother Earth.

Raj Chengappa quotes Syed Iqbal Hasnain, a professor of glaciology, who saw that the snout of the gangOtri glacier that feeds Ganga had developed huge fractures and crevices along a 10-km stretch, which indicated large-scale ice-melts. The professor also saw that the temperature was an average five degrees Celsius higher than last year's. According to the professor, this kind of deterioration is unprecedented. He (Prof. Hasnain) says: "If the rate continues, we could see much of the Gangotri glacier and others in the Himalayas vanish in the next couple of decades."

Heavens! Where would we be if the Gangotri glacier disappeared? The fertile plain fed by Ganga would be only a memory, while North India would become a desert! Our monsoons have already become erratic, and no one would be surprised in the least, if the above scenario were to be seen soon. If this article is not a terrifying wake-up call, I do not know what is.

As it is, I rant enough and I do not want to write about the other horrifying statistics given in the article. Chengappa gives some simple suggestions on how we can help reduce global warming, in our own small way. Here goes: (My comments are preceded by 'P:')

1. Replace incandescent bulbs with compact flourescent lamps.
2. Use solar devices to heat water for bathing. P: I think this is very popular already. I would like to add solar cookers and solar inverters to the list. Visit the india-solar mailing list on yahoo groups.
3. Construct green (=environmentally friendly) buildings. P: Some suggestions: Use hollow bricks so it does not get too hot or too cold in the house. Result- you save on cooling and heating. Have skylight(s), so you don't have to turn on electric lights till late in the evening. Position windows so that you get maximum light out of them. Use eco-friendly paints. Grow plants in and around the house.
4. Turn off computers when not in use. Apparently they consume as much energy as three 60-W bulbs (P: I did not know this!!). So, avoid the standby mode.
5. Switch off the lights when not in use.
6. Conserve water. Use sprinklers or drip-irrigation devices for watering lawns or growing crops. P: I have read that this works for home gardens too. Can't wait to try it out.
7. Check your tyre-pressure often to save fuel.
8. Buy energy-efficient appliances.
9. Prepare for disaster: Dengue and Diarrhoea cases are expected to rise. Ensure that your local hospitals are well equipped to handle the imminent crisis so that recovery is quick and there is minimum loss of life. P: Folks, if this does not scare you, you're not human.
10. Buy fuel-efficient cars. For every litre of petrol consumed, about four kg of carbon dioxide gets injected into the atmosphere. P: Reva tops my list of favorite cars.
11. Walk, do not drive. If you must drive, combine a lot of chores. P: You will benefit from the exercise, and will help the environment too.
12. Reduce air-travel.
13. Good quality shower heads ensure the flow of water is low but efficient, thereby conserving energy.
14. Consume less. P: The most difficult thing in this consumer-driven age.
15. Don't waste water.
16. Recycle
17. Switch to wind power. P: Dunno how this can be implemented.
18. Shun plastic bags. P: If you do have plastic covers, reuse them as many times as you can. In the US, almost all shops have this system of returning carry-covers back to the store itself. Something like that can be started here also.
19. Use public transport. Push the government to improve public transport facilities. P: Using the public transport - another hard thing to do. Pushing the government - much harder. What do we do?
20. Save paper.
21. Rationalize price of electricity. ...haul up politicians for indulging in populism and educate villagers on the virtues of paid power. P: Virtually impossible
22. Plant trees: Make it a point to plant and take care of as many trees as you can.
23. Switch to bio-fuels.
24. Demand clean technology. ...get the government to persist on developed countries to sell clean technology to India cheap... P: Again, very hard to do.
25. Let others know. P: I am doing my part by writing this post :)

I agree with the author on most of the twenty-five points. The only thing that seems impossible to do is persuading the government to do anything. They are more interested in increasing reservation quota and fighting with the opposition. It is totally in *our* hands to make our situation better. It is more we-have-to-do-it, than we-can-do-it.
In addition to the above 25, if you have any more suggestions, please share it with me, and also the readers of India Today.
Thanks.

Tuesday, April 10, 2007

Mallinatha

Kalidasa is regarded as kavikulaguru (=the preceptor of the clan of kavi-s). Almost as famous as Kalidasa in the literary circles, is Mallinatha, who has written commentaries regarded very highly by scholars, upon Kalidasa's works.

There is this little-known story (which is, in all probabilities, a legend, ದಂತಕಥೆ) about Mallinatha that I would like to share. I concluded that it was little known, because I could not find references to that story on the internet. I had read it long back, in a Kannada book for children.

Mallinatha was a pampered youth from a rich family. He was made to learn under capable teachers, but he was too lazy to be competent at learning, and abandoned his studies soon. He grew into a handsome youth and since he was from a rich family also, he was in high demand as a son-in-law. He was finally married to a very learned woman.

Mallinatha's wife noticed soon that her husband was too un-knowledgeable for her liking. When one day, Mallinatha praised the beauty of a flower lying on the road-side, she remarked "Of what use is its beauty? Since it does not possess fragrance, it cannot be used for worship". These words stung Mallinatha, and he resolved to restart his learning.

He enrolled himself in a gurukula, and began his studies. For a married youth who had passed his life thitherto in nothing but luxury, life in a gurukula was really hard, but he did not mind that. His guru had instructed his wife, the gurupatni, that mallinatha had to get neem oil instead of ghee, with his meals. Mallinatha was so engrossed with his studies, that he did not notice that he was being served neem oil daily. Because of his assiduous efforts, he made progress in his studies by leaps and bounds.

One day, while he was having his meals with his guru, he noticed that there was something wrong with his food. He said to the gurupatni "Mother, the food is bitter today!". The guru who was sitting next to him, smiled and patted his back, and said "Your education is complete today. You may go home now". He then explained to the puzzled Mallinatha that all during his stay at the gurukula, he was being served neem oil and that he had not noticed it at all, till then.

Mallinatha went back home to the joy of his wife and parents, and wrote the famous commentaries on Kalidasa's works.
The story does not end here. The next part of the story is from Dr.R.Ganesh's "kavitegondu kathe".
Seeing that her husband was now a very learned man, Mallinatha's wife asked him to write a poem about her. After much coercion, mallinAtha wrote a poem, likening her to shoorpanakhaa (रामवैरिभगिनीव राजसे !)
Mallinatha's wife was irritated by this description of her, and was waiting to get back at her husband. Now, in his commentaries, Mallinatha had the habit of writing "ityarthaH" (=this is the meaning), "iti bhAvaH"(=this is the import). He used to be so engrossed with his work, that he used to use these words even during normal conversation. When, one day, Mallinatha asked her what was for lunch, she replied
इत्यर्थ-क्वथितं चैवेतिभाव-तेमनं तथा
सज्जीकृतेद्य भुक्त्यर्थं तुष्यतां भवदाशयः ।
"There is boiled ityartha, majjigehuLi called iti bhAva. Have this lunch and be satisfied!"
Mallinatha was justified in being proud of his wife!

Wednesday, March 07, 2007

Public Transport

I love taking public transport. Even in the US, though it was extremely time-consuming, I used to love taking the local bus to school. To get to know a place, one has to take the public transport and walk in busy roads. One gets to see a lot of different kinds of people, and the experience is just great (of course, when you have the time).

I had made friends with a jazz musician and a bus driver, of name Ron ___. He was a Christian American, but of middle-eastern descent. And the point was that he had visited India and Bangalore. I still cherish my long talks with him. We used to discuss Politics, Religion, culture and what not. The local transit in the Bay Area has a service for senior citizens, called VTA Paratransit or something. One day, I asked Ron what that was. He could not hear me properly in the din, and asked me excitedly - "Are you asking me about Paramahamsa Yogananda?". He had actually read 'Autobiography of a Yogi' and said he would lend it to me. Now I was flat. It was really amazing. When we left the US for good, he gave me a CD of 'Yonder Tree' by Gino Vanelli.

I remember the time when I explained the meaning of the red dot on my forehead to an American. Another time, early in the morning, a drunk lady took my book (Oppenheim and Schafer) from me, turned the pages, and remarked - "Do you really understand all this? You must be very smart", and then pointing to her husband/boyfriend, also drunk, said "He has been to college... he might understand this", and then turning to him, said "Don't you, ____?". I was scared! I have not seen many drunk people, and this was like, totally unexpected! I mean, it was early in the morning, and these people were fully drunk! It was nice when they returned my book and said "Good luck", though.

Public transport is not always pleasurable. I have had my share of bad experiences. But sometimes, one can think about the bad experiences later and laugh at them.

One day I was taking 32 to school. Most of us in the bus were foreigners - South Asians and Chinese and Vietnamese. The driver was black. Now a blonde lady got in. Once she settled in her seat, she started mouthing expletives towards people of other races. It was *bad*. The driver got very irritated and told her that if she did not stop, she'd have to get off the bus. Well, she did not, and was made to get off the bus.

Public transport in Bangalore is a wholly different sort of experience. A few days ago I took a BMTC bus to my place of work. A couple of women with a framed photograph of the Mother Goddess, were in the bus. These women are, for all practical purposes, beggars. They show the Goddess's photograph to people and say "give something to please Her". The women did not have money to buy the tickets. The poor conductor was demanding ticket-money from them, and a young girl shouted at him "ರೊಕ್ಕ ಇಲ್ಲ ಅಂದರೆ ಏನ್ ಮಾಡಕ್ಕಾಗತ್ತೆ? ಗೊತ್ತಾಗಾಕಿಲ್ವ ನಿಂಗೆ?"I had half a mind to pay for their ticket, but the other half prevented me from doing so. Finally the conductor exempted them from buying tickets. Or, rather, he was forced to.

It takes all sorts to make a world!

Wednesday, February 14, 2007

Thoughts on Valentine's day

It is Valentine's day today and many millions of couples and wannabe couples are expressing their love for each other in many millions of creative ways. I, for one, do not believe in "celebrating" Valentine's day... I see its promotion by card-companies as a well-planned marketing strategy. I am not against it, either. If people want to express their love on a specific day, then so be it! If they want to celebrate their love all year-round, then let them!

Sepia Mutiny gives an interesting information. Apparently the perennial trouble-mongers, the Shiv Sainiks, want to marry off the couples that are seen together on V. day, if they are Hindu!. I could not contain my laughter for some time! When will they understand that Afghanistan should not be the model for our country? I am all for social health, but to have a healthy society, I think that it is necessary to have some minimum level of open-ness and personal freedom. (In the same article on Sepia Mutiny, there was another, more hilarious bit about some women's organizations working to thwart the sainiks in their attempts to disturb lovers, but let's not go there.)

Near my house, almost daily I see couples (I am sure they are not "just friends") standing and talking for hours together.. Once a policeman shooed a couple away, saying "ಏನು ನಿಮ್ಮ ಮನೆಯಲ್ಲಿ ಕಾಸು ಕೊಟ್ಟು ಕಾಲೇಜಿಗೆ ಕಳಿಸೋದು ಇದಕ್ಕೇನಾ?".. I had mixed feelings about this incident. On one hand, I felt that the kids did not need to be shooed away so rudely.. As long as they are not in the way of law and order, it is fine.. But, on the other hand, at 15-16 years of age, one usually does not find lasting loves. Gullible and insecure girls may become victims of malicious people, even if only emotionally. In that sense, it is good to have a sort of moral policing (how I hate the term!). At any rate, I am sure that the parents of the two kids would be grateful for the policeman, for giving them a good talking-to.

I think that a good way to solve this problem would be to accept dating as a fact of a teen's life (grrrr! To think that we returned from the US because we thought it was easier to bring up kids here!). Parents should keep track of who their children are talking to, and should set the limits for their kids, and most of all, believe in them. Yeah, yeah, I know this sounds too simple to be of any practical use, but we have to do something like this to keep our kids safe and our society healthy. Clandestine affairs have not done a lot of good to anyone.

I am worried about little biyadiya...

Tuesday, January 30, 2007

ತಮಿಳರೂ ನಾನೂ ಡಾ. ಸ್ವಾಮಿಯವರೂ

ಕೆಲವು ದಿನಗಳ ಹಿಂದೆ 'ತಮಿಳು ತಲೆಗಳ ನಡುವೆ' ಓದಿ ಮುಗಿಸಿದ್ದೆ. ಅದರ ಬಗ್ಗೆ ಈಗ ಬರೆಯಲು ಪುರಸತ್ತು ಸಿಕ್ಕಿದೆ.

ಪಾಠ ಮಾಡುವವರು ಎರಡು ಗುಣಗಳನ್ನು ಹೊಂದಿದ್ದರೆ ಚೆನ್ನ. ೧. ವಿಷಯವನ್ನು ಮನದಟ್ಟಾಗುವಂತೆ ತಿಳಿಸುವುದು ೨. ಪಾಠವು ಕಲ್ಲಿನ ಹೊರೆಯಂತಿರದೆ ವಿದ್ಯಾರ್ಥಿಗಳನ್ನು ರಂಜಿಸುವಂತೆ ಮಾಡುವುದು.

ಈ ರೀತಿ ಪಾಠ ಮಾಡುವವರು ಬಹಳ ಕಡಿಮೆ. ಡಾ. ಬಿ ಜಿ ಎಲ್ ಸ್ವಾಮಿಯವರು ಈ ಗುಂಪಿಗೆ ಸೇರುತ್ತಾರೆ. ವಿಷಯಪಾಂಡಿತ್ಯದ ಜೊತೆ ರಂಜನೀಯವಾಗಿ ಬರೆಯುವ ಕಲೆ ಕೂಡ ಇವರಿಗೆ ಸಿದ್ಧಿಸಿದೆ. ಇವರ ಹಸುರು ಹೊನ್ನು ಓದಿದಾಗ "ಅಬ್ಬಾ ನಮ್ಮ ಸಸ್ಯಶ್ರೀಯ ಅದ್ಭುತವೇ!" ಎಂದು ಅನ್ನಿಸಿತ್ತು. 'ತಮಿಳು ತಲೆಗಳ ನಡುವೆ' ಓದಿದಾಗ 'ಅಬ್ಬಾ ತಮಿಳರ ಭಂಡತನವೇ!" ಎಂದು ಅನ್ನಿಸಿತು. (ತಮಿಳರು ದಯವಿಟ್ಟು ಮನ್ನಿಸಬೇಕು. ಈ ಲೇಖನವನ್ನು ನೀವು ಓದುತ್ತಿರುವಿರಾದರೆ ಸ್ವಾಮಿಯವರು ನಿಮ್ಮಂತಹ ತಮಿಳರ ಬಗ್ಗೆ ತ.ತ.ನ ದಲ್ಲಿ ಬರೆದಿಲ್ಲವೆಂದು ಖಂಡಿತವಾಗಿ ಹೇಳಬಲ್ಲೆ).

ನಾನು ತಮಿಳುನಾಡಿನಲ್ಲಿ ಹೆಚ್ಚು ದಿನ ಇರಲಿಲ್ಲ. ಇದ್ದಿದ್ದೂ ಮಹಾನಗರವಾದ ಚೆನ್ನೈ ಯಲ್ಲಿ. ಚೂರುಪಾರು ತಮಿಳಿನ ಜೊತೆ ತೆಲುಗು ಚೆನ್ನಾಗಿ ಬಂದರೆ, ಬದುಕು ಸುಗಮವಾಗಿಯೇ ಇರುತ್ತದೆಯೆಂದು ಹೇಳಬೇಕು. ತಮಿಳುನಾಡಿನ ಬೇರೆಡೆಗಳಲ್ಲಿ ಕಾಣಿಸುವ ಭಾಷಾಂಧತೆ ಚೆನ್ನೈ ನಲ್ಲಿ ಕಡಿಮೆ ಎಂದು ಬೇರೆಯವರಿಂದ ಕೇಳಿ ತಿಳಿದಿದ್ದೇನೆ. ಆದರೂ ಭಾಷೆಯ ದೆಸೆಯಿಂದ ನಾನು ಸ್ವಲ್ಪ ಪಾಡುಗಳನ್ನು ಪಟ್ಟಿದ್ದೇನೆ. ಒಮ್ಮೆ ಪೂಜೆಗಾಗಿ ವೀಳೆಯದೆಲೆಯನ್ನು ಕೊಳ್ಳಲು ಹೋದೆ. ನನಗೆ ತಮಿಳಿನಲ್ಲಿ ಅದರ ಹೆಸರೇನೆಂದು ಗೊತ್ತಿರಲಿಲ್ಲ. ಆ ಅಂಗಡಿಯಾಕೆಯ ಹತ್ತಿರ ಸುಮಾರು ಸಾಮಾನುಗಳಿದ್ದವಾದ್ದರಿನ್ದ ಬೆರಳಿನಿಂದ ತೋರಿಸಿ "ಅದು ಕೊಡು" ಎಂದೆ. ಆಕೆಗೆ ಅರ್ಥ ಆಗಲಿಲ್ಲ. ತಿರುಗಿ ಕೇಳಿದ್ದಕ್ಕೆ "ತಮಿಳು ಕಲಿತು ಬಾ ಹೋಗು" ಎಂದು ಬೈದು ಕಳುಹಿಸಿದಳು. ವೀಳೆಯದೆಲೆ ಕೊಟ್ಟಳೋ ಇಲ್ಲವೋ ಮರೆತಿದೆ, ಆದರೆ ಬೈಸಿಕೊಂಡಿದ್ದು ನೆನಪಿದೆ.

ಮೇಲಿನ ರೀತಿಯ ಭಾಷಾಂಧತೆ ಸಾಮಾನ್ಯವಾದರೂ ಡಾ. ಸ್ವಾಮಿಯವರು ವರ್ಣಿಸಿರುವ ಭಾಷಾಂಧತೆ ಬೇರೆಯದೇ ರೀತಿಯದ್ದು. ತಮಿಳು ಸಾಹಿತ್ಯ-ಚರಿತ್ರೆ-ಸಂಸ್ಕೃತಿಯ ಬಹುತೇಕ ಸಂಶೋಧಕರು ತಮ್ಮ ಭಾಷೆಯನ್ನು ಬಿಟ್ಟು ಬೇರೆ ಭಾಷೆಗಳನ್ನು ತಿಳಿಯಲು ಇಷ್ಟಪಡುವುದಿಲ್ಲ. ತಮಗೆ ಬೇಕಾದ ವಿಷಯಗಳೇ ಬೇರೆ ಭಾಷೆಗಳ ಜರ್ನಲ್ ಗಳಲ್ಲಿ ಬಂದಿದ್ದರೆ ಅವನ್ನು ಓದುವುದಿಲ್ಲ. ತಮ್ಮ ಥಿಯರಿಗಳ ಬಗ್ಗೆ ಇವರಿಗೆ ಇರುವ ನಂಬಿಕೆ ನೋಡಿದರೆ ಧೃತರಾಷ್ಟ್ರನಿಗೆ ದುರ್ಯೋಧನನ ಮೇಲಿದ್ದ ವ್ಯಾಮೋಹ ನೆನಪಿಗೆ ಬರುತ್ತದೆ. ಅವರ ವಾದಗಳಾದರೂ ಎಂಥವು? "ತಮಿಳು ಸ್ವತಂತ್ರವಾಗಿ ಬೇರೆ ಭಾಷೆಗಳ, ಅದೂ ಸಂಸ್ಕೃತಭಾಷೆಯ ಸಂಪರ್ಕವಿಲ್ಲದೆ ಹುಟ್ಟಿತು", "ತಮಿಳು ಎಲ್ಲ ಭಾಷೆಗಳಿಗಿಂತಲೂ, ಅದರಲ್ಲೂ ಸಂಸ್ಕೃತಭಾಷೆಗಿಂತ ಪ್ರಾಚೀನತರ", "ಕ್ರಿ.ಪೂ. ೧೦,೦೦೦ ರಲ್ಲಿ ತಮಿಳುಭಾಷೆಯ ಗ್ರಂಥಗಳು ಸಮುದ್ರದ ಪಾಲಾದವು, ಆದ್ದರಿಂದ ಅದರ ಹಳೆಯತನವನ್ನು ನಾವು ಪ್ರಶ್ನಿಸದೆ ನಂಬಬೇಕೇ ಹೊರತು, ಪುರಾವೆಗಳಿವೆಯೇ ಎಂದು ಕೇಳಬಾರದು", ಇವೇ ಮುಂತಾದ ರತ್ನಗಳು!

ಡಾ. ಸ್ವಾಮಿಯವರು ಹೇಳಿರುವಷ್ಟು ಭಾಷಾಂಧತೆ ತಮಿಳರಲ್ಲಿದೆಯೇ ಎಂಬ ಸಂಶಯ ಬರುವುದು ಸಹಜ. ನನ್ನದೇ ಅನುಭವ ಹೀಗಿದೆ. ನನಗೆ ಸಂಸ್ಕೃತದ ಬಗ್ಗೆ ಸ್ವಲ್ಪ ಹೆಚ್ಚಾದ ಅಭಿಮಾನವೇ ಇದೆ. ಅಮೆರಿಕದಲ್ಲಿದ್ದಾಗ ಸಂಸ್ಕೃತಭಾರತಿಯ ಕಾರ್ಯಕರ್ತ್ರಿಯಾಗಿದ್ದೆ. ಇದು ನನ್ನ ಜೊತೆ ಓದುತ್ತಿದ್ದ ಬೆಂಗಳೂರಿನ ತಮಿಳಳೊಬ್ಬಳಿಗೆ ಗೊತ್ತಿತ್ತು. ಮತಾಂತರ ಮಾಡಲು ಬರುವ ಮಿಷನರಿಯ ತೆರ ಒಂದು ದಿನ ಅವಳು ನನ್ನ ಹತ್ತಿರ ಬಂದು ತಮಿಳು ಅನೇಕ ಸಾವಿರ ವರ್ಷಗಳಷ್ಟು ಹಳೆಯದೆಂದೂ, ಎಂಥದೋ ಜಲಪ್ರಳಯದಲ್ಲಿ ಗ್ರಂಥಗಳು ಕಳೆದುಹೋದವೆಂದೂ, ಸಂಸ್ಕೃತಕ್ಕಿಂತ ತಮಿಳು ಹೆಚ್ಚು ಪ್ರಾಚೀನವೂ ಉತ್ತರವೂ (Comparative degree ಯಲ್ಲಿ 'ಉತ್ತಮ' ಕ್ಕಿಂತ 'ಉತ್ತರ' ಸೂಕ್ತವಾದುದು) ಆದದ್ದೆಂದೂ ನನಗೆ ಹೇಳಿದಳು. ಆ ಸಂಶೋಧನೆಯ ಜಾಲಪುಟಗಳನ್ನು ನನಗೆ ಕಳಿಸು, ನೋಡುತ್ತೇನೆ ಎಂದು ನನಗೆ ತೋಚಿದ ಬದಲು ಹೇಳಿದೆ. ಆಮೇಲೆ ನಾವಿಬ್ಬರೂ ಬೇರೆ ತರಗತಿಗಳಲ್ಲಿ ಇದ್ದಿದ್ದರಿಂದ ಅವಳ ಜೊತೆ ಮಾತನಾಡುವ ಸನ್ನಿವೇಶಗಳು ವಿರಳವಾಗಿ, ಈ ವಿಷಯ ಅಲ್ಲಿಗೇ ಮುಕ್ತಾಯವಾಯಿತು.

ಇಂಥ ಸಂಶೋಧನೆಗಳು ಬೇಸರವನ್ನೇಕೆ ಉಂಟುಮಾಡುತ್ತವೆ? ಬಾಯಿಗೆ ಬಂದ ರೀತಿಯಲ್ಲಿ, ಸಾಕ್ಷಿ-ಪುರಾವೆಗಳಿಲ್ಲದೆ ಥಿಯರಿಗಳನ್ನು ಸೃಷ್ಟಿಸಿದರೆ ಭಾಷೆಯ ಬೆಳವಣಿಗೆಗೆ ಕುಂದುಂಟಾಗುತ್ತದೆ. ಭಾಷೆಯ ಬಗ್ಗೆ ಅಭಿಮಾನ ತಪ್ಪಲ್ಲ, ಒಪ್ಪುವಂಥದ್ದೇ. ಆದರೆ ನಮ್ಮ ಇತಿಮಿತಿಗಳನ್ನು ನಾವು ಅರಿತಿರಬೇಕು. "ಪುರಾಣಮಿತ್ಯೇವ ನ ಸಾಧು ಸರ್ವಂ" ಎಂಬುದನ್ನು ತಿಳಿಯಬೇಕು. ದೇಶಾಭಿಮಾನಭಾಷಾಭಿಮಾನಗಳು ಅಗತ್ಯಕ್ಕಿಂತ ಹೆಚ್ಚಾದಾಗ "ನಮ್ಮ ಭಾಷೆಯು ಸ್ವತಂತ್ರವಾಗಿ ಹುಟ್ಟಿತು"... ಮುಂತಾದ ಧೋರಣೆಗಳು ಮನಸ್ಸಿನಲ್ಲಿ ಹುಟ್ಟುವುದೂ, ಈ ವಿಷಯಗಳಲ್ಲಿ ಸತ್ಯಾಸತ್ಯಗಳ ವಿವೇಚನೆಯಿಲ್ಲದೆ ಹೋಗುವುದೂ ಸಹಜವೇನೋ. ಪಾಪ ತಮಿಳರನ್ನು ಏಕೆ ಅನ್ನಬೇಕು, ನಮ್ಮ ಕೆಲವು ಆಧುನಿಕ ಸಂಸ್ಕೃತಜ್ಞರೂ, ಇತಿಹಾಸಜ್ಞರೂ ಮಾತನಾಡುವುದು ಇದೇ ಧಾಟಿಯಲ್ಲಿ. ಹುರುಳಿಲ್ಲದ ಬಾಲಿಶವಾದಗಳನ್ನು ಮಂಡಿಸಿ ಈ ವಿಷಯಗಳ ಬಗ್ಗೆಯೇ ಇತರರಿಗೆ ಅಸಡ್ಡೆ ಬರುವಂತೆ ಮಾಡುತ್ತಾರೆ. ಹೀಗಾದಾಗ, ಆ ಭಾಷೆ-ಸಂಸ್ಕೃತಿಗಳ ಬಗ್ಗೆ ನಿಜವಾದ ಕಳಕಳಿ ಮತ್ತು ಅಭಿಮಾನವಿರುವವರಿಗೆ ತಲೆ ಚಚ್ಚಿಕೊಳ್ಳೋಣವೆಂದು ಅನ್ನಿಸುತ್ತದೆ.

ಸಾಹಿತ್ಯದಲ್ಲಿ ಈ ರೀತಿಯಾದರೆ ಸಂಗೀತದಲ್ಲಿ ಇನ್ನೊಂದು ರೀತಿಯ ತಮಾಷೆ. ಸಂಗೀತದ ತ್ರಿಮೂರ್ತಿಗಳು ತಮಿಳುನಾಡಿನಲ್ಲಿಯೇ ಹುಟ್ಟಿ ಬೆಳೆದದ್ದು. ಆದರೆ ಅವರ ಬಹುತೇಕ ರಚನೆಗಳು ತೆಲುಗಿನಲ್ಲಿ ಮತ್ತು ಸಂಸ್ಕೃತದಲ್ಲಿ ಇವೆ. ತಮಿಳಿನಲ್ಲಿ ಅಕ್ಷರಗಳು ಕಡಿಮೆ ಇರುವುದರಿಂದ ಮಿಕ್ಕ ಭಾರತೀಯ ಭಾಷೆಗಳನ್ನು ಅದರಲ್ಲಿ ಬರೆಯುವುದೂ, ಬರೆದದ್ದನ್ನು ಅರ್ಥಮಾಡಿಕೊಳ್ಳುವುದೂ ದೊಡ್ಡ ಪ್ರಯಾಸ. ಈಗ ಉದಾಹರಣೆಗೆ, ಭಾರತಿಯರ್ ಎಂದು ತಮಿಳಿನಲ್ಲಿ ಬರೆಯಲು பாரதியர் ಎಂದು ಬರೆದರೆ ಅದು ಪಾರದಿಯರ್ ಆಗಬಹುದು ಅಥವಾ ಪಾರತಿಯರ್ ಕೂಡ ಆಗಬಹುದು. ಆದ್ದರಿಂದ, ತಿಳಿಯದ ಬೇರೆ ಭಾಷೆಗಳನ್ನು ಓದಬೇಕಾದರೆ ಊಹೆಯನ್ನೇ ಅವಲಂಬಿಸಬೇಕು. (ಗ್ರಂಥ ಎಂಬೊಂದು ಲಿಪಿ ಇದ್ದಿದ್ದು, ರಾಜಕೀಯಕಾರಣಗಳಿಂದಾಗಿ ಅದನ್ನು ಉಪಯೋಗಿಸದೆ ಇರುವುದು ಬೇರೆ ವಿಚಾರ.) ಹಾಗಾಗಿ ಸಂಸ್ಕೃತ-ತೆಲುಗು-ಕನ್ನಡದ ಕೃತಿಗಳು ತಮಿಳು ಸಂಗೀತಗಾರರ ಬಾಯಲ್ಲಿ ವಿಚಿತ್ರರೂಪಗಳನ್ನು ಪಡೆಯುತ್ತವೆ. 'ನಾರದ-ಬಯಗರ' ಎಂದು ವಿಷ್ಣುವನ್ನು ವರ್ಣಿಸಿದ್ದನ್ನು ('ಸಾರಸಾಕ್ಷ ಪರಿಪಾಲಯ ಮಾಂ' ಎಂಬ ಪಂತುವರಾಳಿಯ ಕೃತಿ) ಕೇಳಿ "ವಿಷ್ಣು ನಾರದನಿಗೆ ಯಾವಾಗ ಭಯ ಹುಟ್ಟಿಸಿದ?" ಎಂದು ಚಿಂತಿಸುತ್ತಿದ್ದಾಗ ಹೊಳೆದದ್ದು - ಅದು ನಾರದ-ಭಯಹರ ಎಂದು! ಶುದ್ಧ ತಮಿಳಿನಲ್ಲಿ ಹಕಾರವಿಲ್ಲ. ಈಗೀಗ ಹಕಾರದ ಸೇರ್ಪಡೆಯಾಗಿದೆ. ಆದರೂ ಮಾತನಾಡುವಾಗ ಮಹೇಶ ಮಗೇಸನಾಗುತ್ತಾನೆ. ಇದು ತಮಿಳಿನ ವಿಶೇಷತೆ ಎಂದು ಕರೆಯಬಹುದೇನೋ. ಆದರೆ ಸಂಗೀತವನ್ನು ನೂರಾರು-ಸಾವಿರಾರು ಜನರ ಮುಂದೆ ಹಾಡುವ ಕಲಾವಿದರ ಉಚ್ಚಾರಣೆ ಸರಿಯಾಗಿದ್ದರೆ ಚೆನ್ನ. ಒಂದು ಒಳ್ಳೆಯ ವಿಷಯವೆಂದರೆ ಯುವ-ಸಂಗೀತಗಾರರ ಸಂಗೀತದಲ್ಲಿ ಉಚ್ಚಾರಣಾ-ದೋಷ ಕೇಳಿಬರುತ್ತಿಲ್ಲವೆಂದು ಕೇಳಿದ್ದೇನೆ.

ಕೇವಲ ಒಂದು ಹಾಸ್ಯಭರಿತವಾದ ಪುಸ್ತಕವನ್ನು ಓದಬೇಕೆಂದು ತ.ತ.ನ ವನ್ನು ಕೈಗೆತ್ತಿಕೊಂಡರೂ ನಿರಾಸೆಯಾಗದಷ್ಟು ಚೆನ್ನಾಗಿ ಡಾ.ಸ್ವಾಮಿಯವರು ಹಾಸ್ಯದ ಮಧ್ಯೆಯೇ ವಿಚಾರಗಳನ್ನು ಹೆಣೆದಿದ್ದಾರೆ. ಪುರಂದರದಾಸರ (ಬುರಂತರ ತಾಶರ) ಆರಾಧನೆಯ ಬಗೆಗಿನ ಅಧ್ಯಾಯ ಓದುತ್ತಿದ್ದರಂತೂ ಹೊಟ್ಟೆ ಹುಣ್ಣಾಗುವಷ್ಟು ನಗು ಬರುತ್ತದೆ. ಅವರ ಹಸುರು ಹೊನ್ನಿನಲ್ಲೂ ಇದೇ ರೀತಿಯ ಹಾಸ್ಯ ತುಂಬಿದೆ. ಈ ಹಾಸ್ಯ ಸಹಜವಾಗಿದ್ದು, ಘಟನೆಗಳು ನಿಜವಾಗಿ ನಡೆದವೇ ಇರಬೇಕು (ಹಸುರು ಹೊನ್ನಿನಲ್ಲಿ ಬರುವ ಕತ್ತೆಗಳ ವಿಷಯ ಕೂಡ ನಿಜವಾಗಿ ನಡೆದಿದ್ದೇ?... ತಿಳಿದವರು ಹೇಳಿದರೆ ಒಳ್ಳೆಯದು).

ಡಾ.ಸ್ವಾಮಿಯವರ ಇತರ ಪುಸ್ತಕಗಳಾದ "ನಮ್ಮ ಹೊಟ್ಟೆಯಲ್ಲಿ ದಕ್ಷಿಣ ಅಮೇರಿಕಾ" ಮತ್ತು "ಕಾಲೇಜು ರಂಗ" ಮನೆಯಲ್ಲಿವೆ. ಅವನ್ನೂ ಓದಲೇಬೇಕು ಎಂಬಷ್ಟು ಡಾ.ಸ್ವಾಮಿಯವರ ಬರೆಹ ಇಷ್ಟವಾಗಿದೆ. ಅದಕ್ಕೆ ಸಮಯ ಯಾವಾಗ ಸಿಗುತ್ತದೆಯೋ ತಿಳಿಯದು.